Tag Archives: Women

Lightning Round – 2012/08/15

This week I learned that the best way to get page views is to piss people off. I also learned a lot of people will engage in a 2 Minute Hate without actually reading what they hate.

Part II of the Art of Manliness’s side hustle series. Part I.

Matt speaks truth about what males find attractive.
Related: An example of what men do not want.
Related: Dalrock explains the typical path of the type of women men should not want.

Comment of the Week: “Because you know it has to be REALLY BAD out there, when a single Christian man feels a nudge in his spirit, saying, “Yes, it’s okay to listen to Tom Leykis”. Because if the church doesn’t tell the truth, the stones will cry out.”

Athol on Red Pill women.
Related: 25 Politically Incorrect Ways to Make a Man Your Boyfriend. Can mostly be summed up as be a decent person, don’t be a bitch. Is that guide really necessary?

Check your privilege.

Forney mans up. It is only proper.
Related: A story (possibly apocryphal) of a women who grows up too late.

Interesting if true. I wonder why females have a slightly higher IQ now.
In other research: women enjoy making their husbands miserable.

That is some hilarious satire on Christianity.
More satire, this time on socialism.

Some people should really sue the public school system.

Big Brother is growing.
Related: Anarcho-tyranny explained.
Related: Some bait for conspiracy theorists.
Related: The US is a company store.

I don’t know what to say to this example of defending the indefensible.

The new American Dream is a job.
Related: Man finds outC he has 653 competitors for a single job.
Could Canada join America in the housing bust?

Environmentalism is simply a front for anti-humanism.

Really? You mean the rich don’t want to support the guy encouraging class war?

The government can’t create an engaged employee. Bureaucratic works destroys engagement.
Related: Government economics.

I’ve said it before: the media are the enemy.

Utah is the most pleasant state in which to live. Maybe the old ways are best.

Sharing is not caring.

(H/T: InstaPundit, Save Capitalism, SDA, Clarissa, Empath Negative)

Women, STEM, and D&D

Yesterday, I briefly mentioned the topic of women in the math and sciences.

It’s well known that post-secondary education is predominantly female. It is also well known that this is not true of STEM fields, where women are a minority.

Some chock this up to differences in intelligence or that women aren’t gifted at math. It’s not differences in overall intelligence, as the difference in average intelligence between men and women has always been small, and might even have reversed in the last few years. Even so, men have always held generally have held a small advantage in spatial reasoning and mathematical reasoning, but these differences are not great enough to account for the massive disparities in math-based subjects.

Greater male variability may explain some of it. High-level mathematics requires high intelligence, and due to greater variability there are a greater number of high-intelligence males than females (just as there are greater number of low-intelligence males), but as we can see from IQ by intended major, even those intending to enter the hard sciences have an average IQ of only about 110. Even factoring in variability, a requirement for an IQ of 110 should not lead to such large disparities in the STEM field, but fewer women pursue STEM fields at this point.

Feminists will argue that it’s all about discrimination and whatnot, but with the predominance of females throughout the rest of universities and the large number of programs dedicated to attracting women to STEM its hard to see how any can argue this with a straight face.

Not to mention, that females are well-represented in the physical and life sciences. Is there somehow less discrimination in the life and physical sciences than the harder sciences? Unlikely.

Notice instead that the STEM fields women are involved in are the less math oriented sciences. Across the board, women avoid fields that require lots of math.

So the problem is mathematics, but it is unlikely due to differences in intelligence and the explanation of discrimination is ludicrous.

So the answer: in general, women simply don’t like math. Shocking, I know.

Now, this is the point where feminists cry sexism, women do like math  (say the female gender and polisci students).

Now, you know from personal experience women don’t like math; ask most women, and they’ll readily admit they don’t like math. The available data seems to support the assertion women just plain don’t like it, but proving that women generally don’t like math  is difficult. You can’t really see into women’s minds to show they don’t like math and anecdotes that all your female friends don’t like math is no more proof positive of a statistical trend than the one female friend you have who loves math is proof negative.

So, how can we know?

The answer is simple: Dungeons and Dragons.


See, the thing is, most guys don’t like math either. Only a small minority of men, and an even smaller minority of women, enjoy math. These men are generally referred to as nerds.

(When I say nerd, I don’t mean the recent trend of “LOL, I watched Dr. Who once, I’m such a nerd” hipster teenagers. I mean the actual nerds, the guys who will spend their Saturday nights imagining themselves swinging around +2 Swords of Shining Light or who will actually go outside and throw around lightning bolts.)

These nerds are the ones who dominate the STEM fields.

Why they’re (or more accurately we’re, as I’m a bit of a nerd myself) like that I don’t know, but I kinda like Half-Sigma’s idea that nerds are simply men with a very mild form of Asperger’s, something also kind of touched on by Susan Pinker.

But that’s beside the point, which is that nerds dominate the STEM field, because they are an abnormal sort of people who actually like math.


So, how does that help us prove that women dislike math?

Simple, look at D&D.

D&D, for the uninitiated, is essentially what happens when you combine Tolkien, tactical wargames, improvisational theatre, and mathematics. Nerds get together and each creates a character, which is essentially a large block of statistics and math made of options from a large, complicated rule book. He then gives this block of math some personality (sometimes the personality comes before the math, but most nerds know which usually comes first). One nerd, the GM, gets the especially complicated job of creating a world out of blocks of statistics and math. The nerds then takes their blocks of math which interact with (and kill) the GM’s blocks of math, so their blocks of math can grow larger numbers to defeat more powerful blocks of math. Along the way there is some roleplaying: which is essentially improvisational theatre concerning the blocks of math.

D&D is essentially what people who enjoy math do for fun. It’s making math a game.


It’s a simple fact that few women play D&D, it is largely the domain of males. The game is open for all to play and most players would love to have more females players who share their hobby.

Yet, women don’t play.

You go to any improvisational theatre group, there’s tons of women, women like theatre. Women also like Tolkien, and fantasy in general for that matter. So, why don’t they like D&D?


Most women, and most men, don’t like math, so making a game of complex math is not something they would consider fun.

If women, on average, liked math as much as men, they would be as involved in D&D as much men. There is no discrimination or institutional barriers preventing them from enjoying D&D, all it requires for entry is $20 for the rulebook. You don’t even really need that as most GM’s would be happy to lend you their copy if you join their game.

They are not though.


It doesn’t have to be D&D. In the above D&D can be replaced by complex board games, science fiction, Magic cards, war games, or pretty much any nerdy math-based activity. No matter what the math-oriented hobby, men vastly outnumber women.

Women simply don’t see the enjoyment in spending free time doing math. Most men don’t either, but the minority of men who do is larger than the minority of women who do.


That’s why there’s a STEM gap.

The minority of females who are nerds is smaller than the minority of men who are nerds.

So, next time a feminist says that there’s a STEM gap and it’s caused by sexism, ask her if she plays D&D and how many of her female friends do?


Edit – Post-Script – 3/08 2012:

Seems this got posted at Reddit under the misleading title “Apparently, ladies don’t like D&D because they can’t Math.”, leading to a larger influx of people than my little corner of the internet has had before. It also seems a lot of them are confused by what I have said. I can’t answer every post individually and I do not have a Reddit account, so here’s a little post-script that will count as a reply to everyone.

1: My argument was not women can not do math (and, hence, play D&D). In fact, I specifically ruled out intelligence and mathematical capabilities in the fourth paragraph. My argument was not even that women do not enjoy math at all (and, hence, D&D). My argument was that nobody enjoys math (and, hence, D&D), except a small group of abnormal people (often referred to as nerds) and that more of these abnormal people are male than female. So, before y’all get your knickers in a knot: PLEASE READ WHAT I ACTUALLY WROTE BEFORE WHINING ABOUT WHAT I DID NOT SAY.

2: A number of people are focusing solely on D&D. As I said, you can apply this argument to the nerdy, math-based hobbies from board games to war games to RPG’s to hobby programming to whatever: anything where interaction is largely defined by basic mathematics. D&D was the specific example used, but do not get

3: If you are a women that either plays D&D, board games, video games, or enjoys math, that is wonderful. I wish more women did, I’d like to share my hobbies with others. But because you personally, and a couple of girls you know, enjoy them does not statistics make. I always thought that the preponderance of males in D&D and other such nerdy hobbies was a well-accepted, so I didn’t bother posting any proof. So here’s the proof: males are about 80% of games as per a WotC survey, so yes, more males play D&D. (The data is old, but this does not seem like something that is measured very often and I doubt it’s changed too significantly).

4: I noted the relationship between D&D (and nerdy hobbies) and STEM. This is not an absolute, just a relationship. In particular, I am not STEM myself, so generalizing me to STEM as a whole is silly. I do enjoy the low-level maths of economics and games as a hobby though.

5: Addition, subtraction, and the statistical blocks that make up characters and the (often violent) relationships between them are math. I didn’t say they were complex math, so I’m not sure where the comments about there being no math come from.

6: Yes, I make some typos; I write as a hobby with no editor. If you’re that anally retentive about typos in a blog post, well…

7: I have never had a beard, let alone a neck-beard. I’m not sure what the point of personalizing counter-arguments to a non-personal argument and insulting some random jackass on the internet is, but I hope the venting was stress-relieving.

No, We Are Not All Feminists

Lindy West argues at Jezebel that we are all feminists and those that aren’t are horrible people.

How does she do this, by (snarkily) arguing that:

To identify as a feminist is to acknowledge that women are people, and, as such, women deserve the same social, economic, and political rights and opportunities as other styles of people (i.e., men-people).

This is of course complete bollocks.

The label of feminist has far more meaning than women are people. Not to mention that what feminists mean by “the same social, economic, and political rights and opportunities” is far different from what most people consider “the same”.


Now, most people do accept most of first-wave feminism’s objectives: woman should be allowed to vote, own property, and be equal under the law. Even a reactionary curmudgeon like me doesn’t disagree with that (although, I’m not sure about Will).

But, feminism has evolved since then through the second, third, and post-waves and the term feminist has expanded far beyond the original goals of the suffragettes.

Accepting the goals of first-wave feminism no more makes a person a modern feminist than opposing slavery and absolute monarchy makes one a neo-liberal.


So, what does modern feminism mean beyond “women are people?”

Most obviously, modern feminism has irreversibly tied itself to unlimited abortion-on-demand, something the majority of people oppose. The abortion debate revolves around whether the unborn are persons or not and has nothing to do with the the personhood of women.

Affirmative action, the preferential treatment of women, is another major plank of modern feminism and has nothing to do with the personhood of women. In fact, it gives women rights that men do not have.

Other feminist tropes and goals beyond “women are people” include: the personalization of the political, anti-patriarchy, male privilege, “free” childcare, “free” birth control, “equal” pay, etc.


The second half of West’s definition of feminism is “women deserve the same social, economic, and political rights and opportunities.”

This, is essentially as what she means by “the same rights and opportunities” is unclear and likely not agreed upon by most.

The first problem is the distinction between “negative” and “positive” liberty.

Under a classical liberal approach of “negative” liberty, “the same rights and opportunities” means that everybody is allowed to live their lives without undue external coercion. This is the standard conception of rights and liberty in the English liberal and liberal-conservative tradition that have defined (or at least  until the last couple of decades) politics in the Anglosphere since Locke and Burke.

Under the progressive “positive” liberty approach, “the same rights and opportunities” means there can be external coercion if it helps an individual overcome internal constraints on their ability to act.

West talks positively of affirmative action and Title IX, so she obviously falls on the “positive” side of liberty, and she links these two strongly to feminism. She also talks derisively of those who have declared equality because legal discrimination has ended.

It’s obvious there is no room for “negative liberty” within her definition of feminism.

Yet, somehow we are all feminists now, even though “negative liberty” is the dominant (but declining) political thought in the US and the Anglosphere.


The second problem is the distinction between equality and equity.

Equality requires that everybody be treated the same.

Equity requires that people be treated differently to achieve the same outcome.

In an equal regime, hiring would be based solely on qualifications.

In an equitable regime, hiring would be based comparable results.

Affirmative action is very much equity based and is anti-equality, yet it is linked heavily to and is strongly defended by the feminist movement.

“Equal pay”  is a a primary goal of modern feminists. Yet, the “wage gap” disappears when you account for hours worked, job type, specializations, and family arrangements.

Again, West strongly both affirmative action and Title IX to feminism. I’m also pretty sure where she’d stand on the “wage gap.” Is there any room for equality in feminism?


These first two debates can be seen in feminism itself between the liberal feminists who generally take the “negative” liberty and equality approach, and the other types of feminists who take the egalitarian, “positive” liberty approach.

So there is some room for them.

Sadly, liberal feminists tend to be few and far between and they tend not to be the drivers of feminism, but rather the PR people.

The ones dominating the agenda are the “positive” liberty, equity feminists. Hence, why feminism pursues the “wage gap” so strongly, why Obamacare has “free” contraception, why there was so much feminist rage when religious organizations did not want to pay for contraception, etc.


The third  problem is that women and men are not the same. This leads to situations where “the same” is simply not possible.

The most obvious difference is that women can give birth, men can’t.

So, how do you give equal rights?

Is abortion only a women’s decision because it’s her body? Is it “equal” for men to have no say in the life or death of their unborn child?

If a man gets no say in the abortion decision, then would it not be fair to allow him to opt out of child support obligations? On the other hand, is it fair to expect a women to take all support for the child on herself?

There is no way the rights of persons in a situation like this can be “the same” because the decisions are not equivalent.

What of maternity/paternity leave? If we give them both similar time off, when the man isn’t even pregnant is that “the same”? But if we don’t give them equal time off, isn’t that differing opportunities?


Statistical differences in natural aptitudes or interests between the sexes leads to the equity/equality distinction.

Men are physically stronger and and bigger than women. So, when hiring, say, police, do we have “the same” physical requirements for both sexes with different outcomes, or do we “the same” outcomes by having differing physical requirements.

Women are less interested in math and math-based subjects. Do treat the sexes “the same” and just accept there will fewer female engineers or do we try to have “the same” amount of engineers for each sex by incentivizing and strongly encouraging women to enter engineering when they don’t really want to?

Most feminists I’ve read fall into the latter category of each. How does this fit into “women are people” and “deserve the same social, economic, and political rights and opportunities?”


Slate, that bastion of modern liberalism, explains why feminists want everybody to be a feminist:

So as we adopt West’s definition of “feminism,” perhaps we can also start phasing out the term itself. Perhaps we can instead focus on labeling the outliers who are not feminists: the misogynists, chauvinists, and sexists. That would go a long way towards clarifying that feminism is now mainstream, obvious, and self-evident.

By defining feminism as the norm, they can then define anybody who doesn’t swallow the feminist agenda whole as “outliers”.

Oppose unlimited abortion on demand paid for by the state: you’re a misogynist.

Believe women should pay for their own birth control: you’re sexist.

Believe that the personal should be kept private: you’re a chauvinist.

Now, feminists already call anybody who doesn’t agree with their agenda misogynists, so that’s not the point, in itself. Rather, by having people accept feminism as the “mainstream, obvious, and self-evident” norm, they can force society as whole to accept that anybody who doesn’t engage in feminist group-think is a misogynist.

The point of normalizing feminism is to use it as a ideological weapon.

It’s a con-game: have society accept that the feminist label because they believe the uncontroversial statement that women are people. Most people don’t oppose the goals of liberal feminism all that strongly.

Then once society accepts the  feminist label, move the goalposts. Feminism now means supporting unlimited abortion, or affirmative action, or “free” childcare. You must support us, you don’t want to be misogynist, do you?


In conclusion, we are not all feminists.

We almost all agree that “women are people” and should be given “the same social, economic, and political rights and opportunities” as men, but feminism goes far beyond that. In addition, what most feminists mean by the same rights and opportunities is usually contradictory to what most people mean by that phrase and what the English classical liberalism which defines our political and economic culture mean by that phrase.

Normalizing the feminist label is nothing more than an ideological weapon.

Lightning Round – 2012/08/08

Is this a depression? Bill thinks so.
So, does Aurini, who thinks it will be permanent.
The Captain also weighs in.
Related: An we wonder why we’re in a recession.

“People used to have decent aspirations. They wanted to have families. They wanted to do good work. They wanted to be good citizens, good Christians, good people. Now everyone wants to be a player and a porn star.”

If true this is sickening. Pass it around.

Dalrock argues Christians need game because the church has kneecapped marriage. Sad.
Related: Another argument for why game is necessary.

You are not entitled to happiness, so make your own.

A question I ask myself?

The difference between failures and haters. Failures are actually worth something.

I’d disagree, Canada is probably (slightly) better than the US when it comes to family law. At least in Canada, alimony usually has a time limit and alimony payments are set by law, so there is less arbitrary cruelty to the system.

Wright talks of sexual standards and nails it.

The media is the enemy.
I repeat: the media is the enemy.

The rape of Sweden: the sad result of multiculturalism gone wild.

Woman love drama. Once again science shows what we already know.

HAHAHAHA... She’s not someone I know so I can engage in some schadenfreude.


The downsides of power are still better than the downsides of powerlessness.

Why men are frustrated:
What is the ultimate male status symbol?”  41% of males answered a family.
“What defines a “real woman” in 2012?” 14% of females answered being a great mother and wife.

Answer: Because hard analysis usually requires complex math and most women don’t like complex math.

Amanda Marcotte demonstrates why women can’t be free.

A very wise, unnervingly intelligent, and most assuredly humble person has guest posts at both Patriactionary and Captain Capitalism.

(H/T: Glorio-US Bastard, OMMAG, Save Capitalism, FFY, Thinking Housewife, Partial Objects)

Lightning Round – 2012/06/26

Athol explains the difference between “Man Up” and being goaded to improve yourself.

A disgusting situation.
A disgusting situation made right.

Roissy shows why feminists do not have boys interests at heart. He also shows 3 qualities of a good girlfriend; it is sad that not all girls can meet even this very low baseline.

Roosh talks of hedonic adaptation. Pleasure is no substitute for meaning.
Related: The hedonic treadmill in action.

Price tells churches how to avoid divorce. Why do non-Christian players and “misogynists” often have a more biblical view of divorce than the church?

Publius talks of the delusions of bureaucrats.
Related:Public servants are depressed because unions wipe out potential joy from hard work as a bureaucrat. I know by experience: government work can be soul deadening.

Publius also hopes in futility that Europe’s experiences will give the left pause.
Obama proves they won’t.

The Canadian state oversteps it’s bounds and kidnaps a man’s children because he’s fat.

Mangan notes that our civilization is slowly becoming less capable of accomplishing things.

You’ve probably seen this, but a women learns about the reality of mutually exclusive choices. Then demands that others help her deny reality. Related.

When good intentions and narcissism trump reality.

The fecklessness of the UN.

Never trust the MSM. I mean it: don’t.

A feminist argues that taking care of children is not real work unless they are not your own. Related. Although, they’re are right: a real feminist would not depend on a man and would not stay home with their children. I think that’s more a condemnation of the feminism than anything, but that’s just me.

(H/T: The Captain, Maggie’s Farm, SDA)

White Male Privilege and Identity

I previously wrote about white privilege, but Apocalypse Cometh and a few others have brought up a university white privilege campaign, and I feel like commenting again.

If you’ve seen “anti-sexism” and “anti-racism” propaganda, you’ve probably noticed something: it is always males that are sexist and it is always whites that are racist.

The white male is a free target to be sexist and racist against, because if it’s anti-white male it’s not discriminatory because he has “privilege”.

Another thing you may notice, is that most white males don’t care, they accept this. When they do care (such as in the manosphere/alt-right blogosphere) they are usually driven to either analysis (such as Steve Sailer) or anger (such as AC above).

What you almost never see is the white male be personally offended. Occasionally, they may be “offended” on behalf of the group, but more as an abstract concept of offense. Very rarely do white males have a personal emotional reaction.

The white male does not generally take attacks on his gender or race (or attacks on him because of his gender or race) personally.

On the other hand, females and, to a lesser degree, other races often take extreme personal offence or become emotionally pained to non-personal things they deem sexist or racist.


Test this.

Next time you’re around a group of mixed company friends, make derogatory jokes about crackers or rednecks (or some other group of white people) and males.  Later make derogatory jokes about females and other races.

I can almost guarantee you no one will be offended by the jokes about males and rednecks. Someone (or multiple someones), most likely a female someone, will be offended by the jokes about females and non-whites.


Why is that?

The primary reason would be identity. The white male doesn’t usually identify himself as a white male foremost. He’ll generally define his identity through his nationality, his “the old country”, his religion, his job, his relationships, his politics, his hobbies, etc. well before he’ll identify himself as white or a male. People who use “white” as a primary identity are rare, and only a few extremists politically organize as whites. When identifying as male, it is generally a statement of fact, rather than a point of personal identity and no one politically organizes as males (despite the attempts of the MRA’s).

On the other hand, females, in particular feminists, and non-whites have their femaleness or race as one of their primary identifying characteristics. They will also often organize politically as females or their race.

So, when white male are insulted, the white male doesn’t care because he doesn’t really identify himself as a white male anymore than he identifies himself according to his hair colour or eye colour. He is a white male as a point of fact, but it’s not really something he emotionally connects to.

On the other hand, females (particularly feminists) and non-whites identify and emotionally connect with their femaleness or race. So an attack or insult on their identity is seen as an attack or insult on them.


Communists call this identification consciousness. In marxist analysis, for the workers to revolt they have to identify themselves as workers; they have to develop class consciousness. Only when they see themselves as proletariat can they come together as a class and overthrow their capitalist overlords. Any other identity the worker may have, such as his religion, race, or nationality, are a false consciousness which distract him from his true identity as a worker.


The problem with anti-racism, anti-sexism, white privilege, and all that other crap is that it creates the identity of whiteness or maleness in the white male. It raises the consciousness of the white male.

Generally, the white male doesn’t emotionally identify himself as a white male, he has other consciousnesses. Anti-racism and anti-sexism require the white male to become aware of his white privilege or male privilege. By becoming aware of his privilege he also becomes aware of his identity as a white male. He is raising his own race consciousness.

This is dangerous and it should be the last thing that any person who dislikes white racism or misogyny should want.



It’s simple, as the white male’s consciousness of of himself as a white male rises, he will be more likely to identify himself as a white male.

That means he will be more likely to organize himself as a white male.

When white males have organized themselves as white males, it has almost always gone badly for everybody else.

I’ve already written of how the human male is the apex predator.

The white male in particular has shown himself to be particularly destructive when organized, or even on his own.

When the white male identifies himself as a white male he will organize and take action to advance the interests of his identity.

As the last few centuries have shown, when white males organize to advance their interests, they “win”, usually violently.


Won’t knowing his white privilege prevent him from being racist?

Sure, when a white male examines his privilege, he may become an Uncle Tim, but the thing about Uncle Tim’s is that they do not identify as white males they identify according to their “anti-racist” ideology. They may talk about being aware of their white male privilege, but the emphasis is on the privilege, not the whiteness or the maleness. They are not aware of being white or being male, they are aware of their self-identified ideological “privilege”. They do have white male consciousness, rather they have ideological consciousnesses.

This is unlikely to happen for most. Identity is a powerful thing. As one becomes conscious of being something, one begins to identify with this something. By examining his identity as a white male, even in the context of “anti-racism” or “anti-sexism”, he begins to identify with being a white male.

His white maleness becomes an in-group. An in-group necessitates an out-group. In this case, that would be non-whites and non-males.

The very act of becoming aware of white male privilege creates within most white males an identity in opposition to non-whites and non-males.


North American society has spent a long-time destroying the racial and gender awareness of the white male. They have pushed it under other identities, in particular civic religion and nationalism; the end result is that the white male consciousness is that of an American, not a white male (prior to thinking of himself as a white male he though of himself an Englishman or WASP;whites of non-Anglo descent were in the out-group). Non-whites and non-males can become American, they can never become a white male (or WASP).

Keeping the white male thinking about himself as an American is essential to the continuing functioning of America in relative non-racism and peace.

“Anti-racism” and “anti-sexism” though are in danger of undoing this; they are causing white males to think of themselves not as Americans, but rather as white males.

The choice is either colour-blindness or white male consciousness.


The majority of modern white males are unused to identifying s as white males. The alt-right blogosphere, including the manosphere, is the beginning of the rise of white male consciousness.

Currently, the alt-right blogosphere is fairly benign as even here, white males still, mostly, think of themselves primarily as Americans (or whatever country they are from) and decry the collapse of America or Western civilization. Most have not yet internalized their white male consciousness.

Hopefully, they will not internalize it.

For if white males develop white male consciousness, they will act on their identity as white males.

Feminists can act on their identity as females with only moderate consequence, as females do not have the violent will to power males have.

Non-whites can act on their identity as their own race with only moderate consequence, as they are limited in number.

White males though are the majority and they have the violent tendencies of males. If they organize based on their identity of being a white male, the consequences could be disastrous.

If “anti-racists” and “anti-sexists” continue to push their ideological thesis on white males, white males will develop their own antithesis of identity, and the synthesis could be unpleasant.

Feminism Does Not Represent Women’s Interests

We here in the manosphere often condemn feminism, and rightfully so, but usually our condemnation is based on how feminism works against the interests of men. This is important, but only half the story; feminism also works against the interest of the majority of women as well.

In essence, radical feminism* is a coterie of like-minded women who are trying to enforce their preferences on other women.

Feminists advocate that women have careers so they can be independent and they shame them for being a housewife, but the majority of women do not want a full-time career.

Feminists decry the restricting nature of the hausfraus and traditional family structures and advocate delaying marriage or forgoing it altogether, but the majority of women would prefer to be stay at home full-time with their children while their rich husband works (if money were not an issue) and the large majority want to be married by 25.

Demands for the “right” to unlimited access to abortion is the litmus test for feminism, but the majority of women favour restricting abortion more than it currently is. In fact, women are more inclined to stricter abortion laws than men.

Feminism argues that traditional religion is patriarchal (it is) and oppose traditional religion. In reality, the majority of women are religious and women are more religious than men.

They decry traditional male-led romance and are “sex-positive”, but the majority of women desire traditional chivalry and hate the hook-up culture “sex-positivism” has created.

On every issue important to feminists, radical feminists line up opposed to the desires of the majority of women.

Feminists dominate the media and academia in relation to “women’s issues”, so their views are often the only one heard. They are using this to pressure women into lives they do not want and have created a political, economic, and social environment against the interests of most women.

Is it any wonder that women’s happiness has been declining along with the growth of feminism.

Feminists do not represent women and they do not represent the interests of women. Radical feminists represent a minority population of women intent on forcing their lifestyles and unhappiness on other women.

Women, if your values and desires are not represented by feminism you need to start fighting against this, for your own good. Just because feminists claim to represent your interests, doesn’t mean they do.

But what do I know of women, I’m just a man.

*Note: I know not all feminists are exactly alike and that there are ideological permutations and disagreements among feminists. I also know I’m painting with a broad-brush; this is a blog post, not an academic essay. No NAFALT please.

Lightning Round – 2012/06/05

Some sad news for the Manosphere: Ferd is shutting down In Mala Fide. I wrote on this already, but it bears repeating.

In other Manosphere news, the Captain is creating an intro guide with links.

INTJ’s seem overrepresented in the Manosphere. There must be something about analytical, socially awkward individuals that attracts them here.

CDM-N has some advice for Christian ladies looking to become marriageable.

Questions for budding patriarchs: do you practice and live what you preach? I haven’t, but I hope to create this.

The Captain finds a humorous video.

Interesting that this is coming from a mainstream magazine. Wonder if this will help change anything?

Waiting until her thirties can really reduce a women’s options.

Oh Spain. Too bad TNR doesn’t really connect their ideology with what’s happening there.

Only the government could lose money on a Timmies in Canada.

The social gospel types in the Catholic Church are reaping what they sowed.

(h/t Instapundit)

Choose a Spouse Who Would Resemble the Children you Want

I’m currently reading Bryan Caplan’s Selfish Reasons to Have More Kids. The book is a pro-natalist argument for why you should have more kids for your own benefit. I’m not reviewing it now, maybe next week when I finish it, but I came across something I’d like to highlight.

After thoroughly dismantling the nurture assumption in Chapter 2, he concludes that how your kids turn out has almost nothing to do with your parenting and is heavily dependent on the genes your pass to your children. In Chapter 3, he then talks of the implications of this, where he wrote this:

The most effective way to get the kind of kids you want is to pick a spouse who has the traits you want your kids to have. Genes have the largest effect on almost everything on the Parental Wish List. The right spouse is like a genie who grants wishes you are powerless to achieve through your own efforts.

Often when choosing spouses young men look for love, sexiness, compatibility, and/or motherhood qualities; all things of how a women would relate to her husband and children.

What is often overlooked is that your wife’s genes will have a heavy impact on the type of child you will have.

Even good advice given on the matter of choosing a wife can neglect this matter. Dalrock has a good post on choosing your wife, as does Athol, but both focus on the potential wife’s qualities and the way she relates to others, not on the genes she will pass down to your children.

Now, if you choose a beautiful women, she likely has a base level of healthiness, and most are naturally inclined to screen out unhealthy (ie. fat, ugly, or sickly) women from being bearers of their children, but think about other traits, personality traits.

Is she stupid or slow? Your kid will probably turn out less intelligent. Is she irresponsible or ditzy? Your kid may be more likely to be less responsible. Is she prone to emotionalism or anger? Your children will likely be as well. Is she generally unhappy? Lazy? Immature? Disloyal?

On the other hand, if she’s a responsible, intelligent, self-disciplined women, your mutual children are far more likely to have those traits.

Also, look at traits that may not be as cut and dried. Do you want your children to be devout or traditional? Family oriented? Success oriented? Artsy? Liberal? Etc.

Choose a wife that is and increase your chances they will be, not because of parenting methods, but simply because the genes she will meld with yours will be more likely to cause your children to be predisposed to those attitudes.

Anyway, something to think about for budding young patriarchs.

In the same section, he then goes onto to say:

Another implication: The macho, irresponsible “bad boy” is an even worse deal for women than he’s reputed to be. Not only will he be emotionally and financially AWOL; the children he fathers will probably give a great deal of grief to any mother who struggles to raise them right.

So for women, when trying to convince the irresponsible but charming alpha to settle down (or simply having sex with him, accidents happen), think about your future children. Not only will he likely be a bad father, but even if you can convince him to stick around and take of your kid, do you really want to raise an asshole?

Your child’s alpha genes may potentially have some benefits, but your son of an alpha will be much more likely to break your heart. I’ve seen the emotional turmoil an irresponsible alpha can wreak upon his mother, do you really want that?

Think long term.

Feminism: Contributing Factor to Obesity

It looks like it’s fat day over at In Mala Fide with two posts on obesity today.

The first is on the feminists’ contradictory positions on two unhealthy body types: fat and anorexic skinny. Manuel questions ‘why the contradiction?’

My answer: in our modern prosperity, it’s much easier to be unhealthily fat than unhealthily skinny, so people will justify their lack of discipline and condemn those who judge their laziness. Not much different from his.

The second by Frost argues that obesity is a spiritual problem. People eat to fill the spiritual gap in their lives left by consumerist culture.

I’d agree with him on this, but I think there’s more to it.

Everywhere you see discussion of the obesity crisis and everybody decries this, that, and the other thing.

Fast food is often blamed, even though fast food in itself doesn’t make you fat. Consumerism, advertising, high fructose corn syrup, sugar, pop, etc.

One thing that is never discussed is feminism, even though I think it is one of the most self-evident contributing factors of the obesity epidemic.

At one time, mother would be at home: in the morning, she’d make a good breakfast for her children and husband, and send them to school/work with a healthy bagged lunch. She’d cook in the afternoon so a healthy supper was waiting for when everybody in the evening. When the kids got home from school, there’d be some baked goods or fruit for snacks.

The mother would provide healthy, home-cooked food for the family. She would make sure her family ate well (“finish all your peas”) and that her children would develop good eating habits. She’d make sure here kids got enough outdoor play (ie. physical activity) to stay healthy.

Now women work, and mother no longer has the time to bake, to cook meals, and to supervise her children’s eating and play habits.

Breakfasts of bacon & eggs, home-baked bread, or oatmeal have been replaced by sugary cereal. Lunches of sandwiches, fruit, and milk or leftovers have been replaced by cafeteria food (burgers, fries, and pizza) and lunchables. Home-cooked dinners have been replaced by microwavable meals, fast food, restaurants, and easy cook dinners. Snacks of home-baked goods have been replaced with chips and candy.

Mom is no longer home, so kids are unsupervised. Instead of “no snacks until after dinner”, kids come home to an empty house filled with junk food. Instead of mother teaching good eating habits to her children, they learn eating habits from peers (chug! chug! chug!) and TV. Instead of mother yelling at kids to turn off the TV (or video games, radio, books, etc.) and go outside to play, kids lounge around supervised by Mario & Luigi.

Now, obviously feminism isn’t the only factor in obesity, others would include spiritual gaps, easy entertainment, laziness, an overabundance of food due to prosperity, etc, but it is still a factor.

Feminism is likely a leading contributor to obesity; it is hard to see how any discussion of obesity can occur without at least some consideration of this.